This Special Music Helped Preemie Babies’ Brains Develop

This Special Music Helped Preemie Babies’ Brains Develop

Listening to music helped preterm babies' brains develop, according to the results of a new Swiss study.

(© Iryna Tiumentseva/Adobe)



Move over, Baby Einstein: New research from Switzerland shows that listening to soothing music in the first weeks of life helps encourage brain development in preterm babies.

For the study, the scientists recruited a harpist and a new-age musician to compose three pieces of music.

The Lowdown

Children who are born prematurely, between 24 and 32 weeks of pregnancy, are far more likely to survive today than they used to be—but because their brains are less developed at birth, they're still at high risk for learning difficulties and emotional disorders later in life.

Researchers in Geneva thought that the unfamiliar and stressful noises in neonatal intensive care units might be partially responsible. After all, a hospital ward filled with alarms, other infants crying, and adults bustling in and out is far more disruptive than the quiet in-utero environment the babies are used to. They decided to test whether listening to pleasant music could have a positive, counterbalancing effect on the babies' brain development.

Led by Dr. Petra Hüppi at the University of Geneva, the scientists recruited Swiss harpist and new-age musician Andreas Vollenweider (who has collaborated with the likes of Carly Simon, Bryan Adams, and Bobby McFerrin). Vollenweider developed three pieces of music specifically for the NICU babies, which were played for them five times per week. Each track was used for specific purposes: To help the baby wake up; to stimulate a baby who was already awake; and to help the baby fall back asleep.

When they reached an age equivalent to a full-term baby, the infants underwent an MRI. The researchers focused on connections within the salience network, which determines how relevant information is, and then processes and acts on it—crucial components of healthy social behavior and emotional regulation. The neural networks of preemies who had listened to Vollenweider's pieces were stronger than preterm babies who had not received the intervention, and were instead much more similar to full-term babies.

Next Up

The first infants in the study are now 6 years old—the age when cognitive problems usually become diagnosable. Researchers plan to follow up with more cognitive and socio-emotional assessments, to determine whether the effects of the music intervention have lasted.

The first infants in the study are now 6 years old—the age when cognitive problems usually become diagnosable.

The scientists note in their paper that, while they saw strong results in the babies' primary auditory cortex and thalamus connections—suggesting that they had developed an ability to recognize and respond to familiar music—there was less reaction in the regions responsible for socioemotional processing. They hypothesize that more time spent listening to music during a NICU stay could improve those connections as well; but another study would be needed to know for sure.

Open Questions

Because this initial study had a fairly small sample size (only 20 preterm infants underwent the musical intervention, with another 19 studied as a control group), and they all listened to the same music for the same amount of time, it's still undetermined whether variations in the type and frequency of music would make a difference. Are Vollenweider's harps, bells, and punji the runaway favorite, or would other styles of music help, too? (Would "Baby Shark" help … or hurt?) There's also a chance that other types of repetitive sounds, like parents speaking or singing to their children, might have similar effects.

But the biggest question is still the one that the scientists plan to tackle next: Whether the intervention lasts as the children grow up. If it does, that's great news for any family with a preemie — and for the baby-sized headphone industry.

Eleanor Hildebrandt
Eleanor Hildebrandt is a writer and researcher from Seattle. Her work has appeared in the Boston Review and Popular Mechanics. Follow her on Twitter at @ehhilde.
Rooting for Your Ancestors Doesn’t Make You Racist

A group of people waving flags in a World Cup theme.

(© Rawpixel.com/Fotolia)

Editor's Note: This op/ed is in response to our Big Question of the month: "Should shared genetics play any role in encouraging sports fans to root for a certain team?"

A soccer fan can usually explain why he chose to love his team, but there is seldom any logic to it.

If it takes a mail-order DNA test to get you into the game, then swab your cheek and join the party.

Maybe he likes the colors, or maybe his mom grew up in the city where the team plays. Maybe a certain elegant Dutchman (Marc Overmars) played for a certain London club (Arsenal) during the most impressionable years (the late '90s, roughly) in the life of a young person (me), and that poor child continued to follow that poor club decade after losing decade, even though he lived in Florida, where games were only sometimes shown on TV and he missed most of them anyway, and, besides, this was long after the Dutchman had ceased being an employee of that club to which the young Floridian had absolutely no spiritual or economic connection.

I digress.

Maybe the fan simply picked the most dominant team at the moment he discovered the sport, thereby choosing Manchester United, which is just another way of saying he gets off on the suffering of others. Or maybe he took a mail-order DNA test, found out he was 1/12 French, and decided it would be Les Bleus or bust this summer at the World Cup.

A company called 23andMe hopes that millions of American fans, casting about for a team to support since their own failed to qualify for the World Cup, will take that last path. The TV spots hawking the service are already blanketing Fox Sports. And while I happen to think that soccer is a highly interesting sport for lots of better reasons, my position is that if it takes a mail-order DNA test to get you into the game, then swab your cheek and join the party.

The point is, soccer is an exercise in the arbitrary. Your favorite player will probably miss the goal. The referee will probably make the wrong call. Your team will probably lose. You will probably get angry and then you will get sad and then, next week, you'll start the cycle again, over and over, ultimately infecting your offspring with the same illogical obsession so that you'll have someone else to be miserable with.

Choose misery with a chance of joy, I say. Choose empathy and random connection.

Maybe, because of a DNA test, you'll choose to care about the national soccer team of Egypt or Colombia or South Korea. The best that can happen is that you might plug in with a group of people who live far away in Egypt or Colombia or South Korea. You might, for a moment, share in their suffering and delight in their triumphs. You might empathize with strangers for no other reason than the fact that your great great great great great great great great great great grandmother was born in a crude hovel somewhere in the Nile Delta.

Whoa! Cool! That's the splendor of soccer… and advances in our understanding of the human genome, I suppose.

A leading bioethicist has suggested that 23andMe's campaign could inflame racial animosity, but that seems unlikely to me, because if we could alter the allegiances and behavioral patterns of actual soccer hooligans—for better or worse—by appealing to science and reason, they would already be extinct. No, the worst that could happen is that you'll waste a few hours of your life screaming at a TV show featuring two groups of men who are being paid millions of dollars to determine who is more proficient at placing a small orb between two sticks.

Choose misery with a chance of joy, I say. Choose empathy and random connection. Choose Iceland, even though it's unlikely you have any Icelandic ancestors, because it's the smallest country ever to qualify for the World Cup and what did Iceland ever do to you? Just don't choose Germany—they don't need your help.

[Ed. Note: To read the counter viewpoint, click here. Then visit leapsmag on social media to share your opinion: Who wins this debate?]

George Quraishi
George Quraishi is the founder and editor of Howler, a magazine about soccer. His writing has appeared in The New York Times Magazine, The Washington Post, New York Magazine, Fortune, and Vogue.
Soccer Fans, Don’t Root for a Team Based on Genetics

A soccer ball through glass.

(© W.Scott McGill/Fotolia)


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Arthur Caplan
Dr. Arthur Caplan is the Drs. William F and Virginia Connolly Mitty Professor and founding head of the Division of Medical Ethics at NYU School of Medicine in New York City. Prior to coming to NYU School of Medicine, Dr. Caplan was the Sidney D. Caplan Professor of Bioethics at the University of Pennsylvania Perelman School of Medicine in Philadelphia, where he created the Center for Bioethics and the Department of Medical Ethics. Caplan has also taught at the University of Minnesota, where he founded the Center for Biomedical Ethics, the University of Pittsburgh, and Columbia University. He is the author or editor of thirty-five books and over 725 papers in peer reviewed journals. His most recent books are The Ethics of Sport (Oxford University Press, 2016 with Brendan Parent), and Vaccination Ethics and Policy (MIT Press, 2017 with Jason Schwartz).